About Tatsat
SHRI GANESHAYA NAMAH
OM NAMAH SRI VASUDEVAYA
Srimad Bhagavatam Mahapuranam
The first skanda
Shrimad Bhagwat
The ninth chapter
Yudhishthira's approach to Bhishma and
Bhishma's death while praising Lord Krishna
The Sun(name of rishi) said
Thus the subjects (due to
war).
King Yudhishthira was
terrified by the plague. Later he went to Kurukshetra where Bhishmapita was
lying on his bed, desiring to gain knowledge of all religions. (1)
Shaunakadi sages, the chariot
which is good at that time
All of them were riding in a
golden chariot with horses harnessed
The Pandava brothers followed Yudhishthira. Vyasa, Dhaumya, etc
Muni was also with him.(2)
Shaunaka, Lord Krishna also
in the chariot with Arjuna
sat down Then Yudhishthira,
along with all those brothers, looked as handsome as Kubera in the community of
yakshas. (3)
With your followers and Lord
Krishna
After going there, the
Pandavas saw those who had fallen from heaven
Like a god, Bhishmapitamah
fell on earth. All bowed down to him. (4)
Shaunaka, all the Brahmarshis, Devarshis and Rajarshis had come there to meet Bhishmapitamaha, the Bhushan of the Bharatavarsha.(5)
Parvat, Narada, Dhaumya, Lord Vyasa, Brihadashva, Bharadwaja
Also, the pure-hearted sages like Parasurama, Vasistha, Indrapramad, Trita, Gritsamad, Asita, Kashivan, Gautama, Atri, Vishwamitra, Sudarshan, and Shukadeva, along with their disciples, as well as sages like Kashyapa, Angira-putra Brihaspati, etc. with their disciples also came there. (6-8)
Bhishma Pitamah As, who knew
the righteousness of country and time
Seeing those great sages
gathered together, he (with his mind and
In terms of) duly honored.
He knew the influence of Lord
Krishna. Selfishly
He worshiped Jagadishwara
sitting there in human form, as well as Lord Krishna, seated in his heart. (10)
The Pandavas sat near Bhishma
Pitamaha with great humility and love. Seeing them, Bhishmapitamaha's eyes
filled with tears of love. He said to them, (11)
O sons of Dharma, all of you
are Brahmins, Dharma and
Despite being dependent on
God, you have suffered so much and you have been treated so unfairly. Alas!
This is yours
(12)
At the time of Atrathi
Pandu's death, you were all young
Kuntirani, whose children
were small at that time, had to endure many hardships for you. (13)
As clouds are subject to
wind, so too
All this world including
Lokpal is under the control of Kalrup Ishvara
is I think that in all of
your lives
All the unpleasant incidents
that happened were his fault.
(१४)
Where there is King
Yudhisthira, the son of Dharma, Bhimasena, the mace-bearer, Arjuna, the weapons man, Gandhiva, the bowman and Krishna himself, Sanmitra, there should be
no disaster! (15)
King, at this time God's will
is no man
can't know Even men of great
wisdom are fascinated by the desire to know it. (16)
So O Yudhishthira, therefore
these events in the world are subject to God's will. Follow him and obey this
orphaned subject. Because now you are their master and able to obey. (17)
O Lord Shri Krishna is the real Adipurush Narayan.
They are secretly doing this
Leela in the Yadu dynasty, enticing people with their magic. (18)
The very mystical influence
of Lord Shankar, Devarshi Narada
And Lord Kapil himself knows
this. (19)
Whom do you call your cousin,
dear friend, most of all
Consider the benefactor as
superior, as well as whom you love
He did not hesitate to make
his minister, emissary, charioteer, etc., he is Lord Krishna himself. (20)
This is the omniscient,
equal-minded, unique, egoless and
He is innocent and never
discriminates between high and low reasons. (21)
O Yudhishthira, look! Despite
this insight,
How much grace He gives to
His devotees!
And only for this reason, Lord
Krishna appeared to me at the time of my sacrifice. (22)
A yogi devotes his mind to
Krishna with devotion
And relinquish the body by
chanting his name. Thus they are freed from the bondage of desire and karma.
(23)
With a pleasant smile and
blood-lotus-like Arun eyes, whose face is lotus-faced, whom people see only in
meditation, the quadrupedal, Deveshwar Lord Krishna, stay here till I give up
my life. (24)
The Suta said - of
Bhishmapitamaha lying on the bed of arrows
Hearing this, in front of
many sages, Yudhishthira asked them about different types of religions. (25)
Then the philosopher
Bhishmapitamaha varna and
According to the ashram, the
inherent dharma of men, retirement due to detachment and attachment, and the
tendency of dual dharma, charity, royal dharma, moksha dharma, women's dharma, and Bhagavad dharma were described in brief and in detail. Shaunaka! At the
same time, the four Purusharthas of Dharma, Artha, Kama, and Moksha, the means of
their attainment, were described in sections by telling many anecdotes and
histories. (26-28)
Thus Bhishmapitama used to
preach the Dharma,
Thus Uttarayana began.
Euthanasia is what yogis desire.(29)
At that time, Atirathi
Bhishma remained silent and withdrew his unattached mind from all sides and
concentrated it in the place of the four-armed Lord Krishna, the primordial
being in front of him.
The pain of their weapons is
only seen by the sight of God
Disappeared immediately.
Also, all inauspiciousness is destroyed by pure meditation on the Lord's idol.
Now at the time of abdication, he began to praise the Lord with great love
restraining the indulgence of all his senses. (31)
Bhishma said my very pure and
At the time of my death, I
surrender my desire-free intellect to the feet of the infinite Lord Shri
Krishna. Of the Prakriti through which this creation tradition continues, it is
always in its blissful form.
(32)
Whose body is beautiful in
the Tribhuvana, as well as the tamal tree
Shady in complexion, on whom
shines the noble Pitambar like the rays of the sun, on whose lotus face the
curled hair is fluttering, may I have unceasing love for Shri Krishna like
Arjuna.(33)
Whose frowns fly upon the
face of war
The curly hair was dusted
with horseshoe dust and was adorned with hot spots. May my heart rejoice in the
place of the beautifully armored Lord Krishna, at whose body I was striking
with my sharp arrows. (34)
According to our friend
Arjuna who
May I have a great love for
Lord Krishna, the Parthasaka who immediately brought his chariot between the
Pandava-Sena and the Kaurava-sena and stopped there and took away the lives of
the enemy's soldiers by his mere sight? (35)
When Arjuna had long been the
chief of the Kaurava armies
Seeing us like this, killing
relatives is a sin
On understanding, he
refrained from war. At that time those who
Destroying his ignorance by
preaching self-knowledge in the form of Gita, let my love rest on the feet of
that Supreme Personality of Godhead Shri Krishna! (36)
'I will make Shri Krishna
take a weapon'
I promised. To prove it true
and superior, he broke his vow not to take up his arms, jumped down from his
chariot, and, like a lion springing upon an elephant to slay him, sprang upon
me with the wheel of the chariot. At that time they ran so fast that their
shoulder blades fell off and (therefore) the earth began to tremble. (37)
I shot them with sharp arrows
Their bodies, which had
started to bleed due to the shell being broken, were coming at me with great
speed to kill me. May Lord Krishna be my sole refuge. (38)
In the left hand to protect
Arjuna's chariot
May my supreme love arise in
the place of Lord Krishna, who is beautiful in appearance, having taken the reins
of the horses and the whip in his right hand. Heroes who died in the war continued
to see this form, thus attaining similar salvation.
whose gesticulating graceful
gait and sports, melodious
Highly honored with a smile,
loving gaze
Gopis, when they entered the
raslila of Shri Krishna, misted with ecstasy, imitating whos leelas they became
enraptured, (May my supreme love be for that Lord Shri Krishna.)(40)
At the time of Yudhishthira's
Rajasuya yajna, in the assembly attended by sages and great kings, the visible
Lord Krishna who was first worshiped, the Lord who is the soul of all stands
before me. (41)
Like one sun, in many forms
to the eyes of many
Appears, as well as manifests
itself in many forms in the hearts of many self-created beings. Actually, they
are the same
are I have attained to that
Lord Krishna, devoid of distinctions and delusions. (42)
The Sut(name of rishi) said
In this way, Bhishma
self-identified God with the attitude of his mind, speech, and vision
He absorbed himself in
Krishna. Their lives merged there and they became peaceful. (43)
Day seeing them absorbed in
infinite Brahman
As the chirping of birds
ceased at sunset, all were stunned. (44)
At that time the gods and men
started playing the Nagaras.
The good-natured kings began
to praise him and
Flowers started raining from
the sky. (45)
Hey Shaunaka! Yudhishthira
performed his last rites.
At that time he was bereaved
for some time. (46)
At that time, the sages
praised Lord Krishna with great joy by mysterious names and returned to their
respective ashrams with hearts full of Krishna. (47)
After that Yudhishthira along
with Lord Krishna
He returned to Hastinapur and
there he met his cousins
Comforted Dhritarashtra and the ascetic Gandhari. (48)
Dhritarashtra's command and Lord Krishna's permission
Taking it, the mighty king
Yudhishthira began to religiously follow his hereditary empire. (49)
Chapter Nine ends
This is the ninth
chapter of the Śrīmad-Bhāgavatam, the great Purāṇa, the first section of the Paramahaṁsa-saṁhitā, entitled Preamble of the kingdom of Yudhiṣṭhira.
srimad bhagawat 1 st skanda 8 the chapter link below
The Hanging Pillar at the Mallikarjuna Temple in Lepakshi, India, Hindu temple LINK BELOW
https://manishamjt6.blogspot.com/2023/01/The%20Hanging%20Pillar%20at%20the%20Mallikarjuna%20Temple%20in%20Lepakshi%20IndiaHindu%20temple.html
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