Srimad Bhagwatam importance,mahatmya part 1
The melted fruit of the Nigama Kalpa tree was mixed with nectar from the mouth of a parrot.
O devotees of the earth, please drink the nectar of the Śrīmad-Bhāgavatam again and again.
Krishna, the holy hearing and chanting of those who listened to His story. The Supreme Personality of Godhead, who is situated within the hearts of His devotees, dispels all evils.
The Purana has five characteristics: creation, reproduction, lineage, Manmantarani, and the character of the lineage.
There are five subjects described in Puranas- 1) Creation 2) Holocaust 3) Description of Suryavansh and Chandravansh 4) Description of Manus of different times 5) Detailed story
These five subjects are fully discussed in Shrimad Bhagwat Purana and Vishnu Purana, hence both of them are called Purna-Puranas.
The four Vedas, namely Rig-Yajur-Sama-Atharva, are quoted. History and Puranas are called the fifth Veda ॥10.4.20॥
Shrimad Bhagwat Puran is the essence of all scriptures. When he could not find peace even after compiling the Vedas and composing the Mahabharata, the Puranas, his Guru Narada Muni inspired him to write the Shrimad Bhagwat Purana. This is the last creation of Shri Ved Vyas ji and because of this, it is the essence of all the previous creations.
Name of VedvyasKrishna Dwaipayan" Is. Krishna means dark-skinned and Dwaipayana means small in stature or one who lives on an island. Vyasadeva himself was a Shaktyavesh incarnation of the Lord and considering the Kaliyuga to come, he divided the Vedas into 4 parts and preserved the scriptures in written form. The Lord himself resides in the Bhagavata in verbal form.
Vyasa, Vasiṣṭha, was the son of Naptara, the immaculate grandson of Shakti.
I salute the son of Parāśara, the father of Śukadeva Gosvāmī, the treasure of austerities. (Vyasa is the great-grandson of Vashishtha, the grandson of Shakti and the son of Parashar)
O Vyāsa, you are the form of Lord Viṣṇu.
Obeisances to Vāsiṣṭha, the treasure house of the Absolute Truth. (Vyasadeva is an incarnation of God Himself)
This is the Bhagavatam of the Lord.
It has two meanings - said by God, Bhagwat, and what is of God, Bhagwat. Bhagwat Bhagwat is formed by adding a suffix to the root word. Bhagwat means-Of God, 'Ka, Ke, Ki' is the sign of a relationship, like a mother's son, or father's daughter; Similarly Bhagwat of God. The presence of God does not mean that we will not be the father of the son, but it is the renunciation of affection (attachment) towards the relations of the world. a
every person in the world lives like a grandfather's grandson, or husband's wife. But what have we got from these worldly attachments? Depression, guilt, pain, pain and discomfort. It is our association with matter that gives us sorrow. But is there such a relationship that leads us to happiness?
The presence of God does not mean that we will not be the father of the son, but it is the renunciation of affection (attachment) towards the relations of the world. The real we belong to God. If the father has become the son, then he is not the wife's husband? Isn't it uncle's nephew? Grandfather doesn't have a grandson? It will be everyone's property, but the father's son, if he accepts it from his heart, then he becomes entitled to his father's property. Just accept it from your heart and know it by accepting it. That's enough. Those who believe in this are liberated, those who do not believe get cheated, remain here. Ever since humans were considered intelligent, from that time they learned to live 'belonging' to someone. Established a relationship with everyone but didn't learn the existence of God and that's why his guilt, pain, and pain didn't end to date. If we connect with God while taking the relationship of the world, then our pain will easily go away. If we make any kind of relationship with God like father, friend, husband, or even enemy, then it will be a big cross. We can connect with God by taking the basis of the relations of the world.
Anshi's nature is always to go toward Ansh. Like stone or leaf always towards earth, fire always towards sun and water always towards sea. The living entity is also an eternal part and parcel of the Lord. God part being indestructible) and the innate nature of the soul is to 'belong to God'. Till the time the creature does not connect with God, there is no such tablet or injection in the factory of the world that can remove his suffering.
Pain There are four types: Disease, grief, old age and death. All four are incurable and no one wants any of the four, but all four meet. Man to conquer these four
four things wants to earn position, money, prestige, and family, But this has not happened till date and will not happen. Whatever sin a man commits, he commits it only for these four things. We can overcome these four things only by establishing a relationship with God.
God does not say that give them charity, give the field in writing; Rather love me as your own. Like a crying child, no matter how much one tries, he does not become silent but becomes silent just by the slap of the mother, because the feeling of distance from the mother had made him cry. The reason for our sorrow is also the distance from God. We increase the distance from God and attachment to inert things. The nature of inert things is to disappear, but we want them to remain with us forever. Attachment to perishable things means the cause of our sorrow. The closer the relationship with the object or person, the more it makes us cry. We have to leave this body which we consider our own one day. One who does not have an attachment to the body, will not have the fear of leaving the body.
To the form of truth and bliss, the cause of the origin of the universe and other things. For the destruction of torment, we offer our obeisances to Sri Krishna.
The form of God is- Sat, Chit, and Anand. The word sat is derived from the root which means "that which is". Chit means one who has awareness and Anand means one who does not wither, does not cry, and keeps smiling. If you make a relationship with God who is blissful, then you will be victorious over sorrows and become eternally blissful.
Truth is knowledge, the infinite Brahman.
The pain of the goddess of devotion
The greatness of Shrimad Bhagwat Purana comes in Padma Purana. Unless we know the importance of something, we do not give time to understand it. Once upon a time, Narad Rishi reached Vrindavan while visiting pilgrimages like Pushkar, Kashi, Kurukshetra, Godavari, etc. He saw a wonderful event. A 5-year-old girl said to two 85-90-year-old old men who had fainted nearby, “O son! O son!" Was addressing by saying. Seeing Narad ji, the girl said, “Maharaj! Take away our sorrow"
"Who are you".
“I am known as Bhakti, and these two are considered to be my sons. The names of knowledge and renunciation are worn out by the combination of time” ॥
“I am Bhakti. Born in Dravid country, came up to Maharashtra, entered the border of Gujarat, and became old but with the help of young sons, I came to Mathura-Vrindavan on the banks of Yamuna. The scene changed as soon as he came here. I have become old from a young woman and my young sons have become unconscious. I am crying seeing their condition”?
When Bhakti left Vaikunth, God sent her maidservant Mukti along with her.
(He gave you liberation as a maidservant, these two poets of knowledge and renunciation ॥)
To help both of them, God sent knowledge and dispassion. At the beginning of Dwapar, Bhakti went back to Vaikunth and said whenever you call me, I will definitely come. By the time Kalyug came, knowledge and disinterest also became unconscious. Now Bhakti was crying while sitting.
Means: Liberation is like a maid for devotion with knowledge-dispassion.
Narad ji started reciting Veda mantras that awaken the knowledge and increase quietness, but the result was ineffective. Sometimes he tried to change his direction by opening his eyes but could not open his mouth, could not say anything. Narad ji vowed that he will do penance until his unconsciousness goes away, please God, and ask him for the solution. Narad ji kept asking the sages and sages for remedies. When they went towards Badrikashram, they found 4 Kumars (Sanak, Sananda, Sanatan, Sanat Kumar), who appear to be 5-6-year-old boys but are actually the oldest of the old.
(Young men,old men of ten and a half years of age knowing the truth of the Self)।
With the power of yoga, he did not allow age to affect his body. Digambara is a Mahatma. He understood Narad ji's restlessness. The Kumars said, “Do the Yagya of knowledge of Bhagwat, this is the real good deed”.
This is the Bhāgavatam, the Purāṇa, which is equal to the Supreme Personality of the Godhead. It is revealed for the establishment of devotional service, knowledge, and detachment.
I shall perform a sacrifice of knowledge, bright with the story of the scriptures of Śukadeva Gosvāmī. Endeavor to establish devotional service, knowledge, and detachment.
When the Lord finished his pastimes and was ready to go on his divine journey, his close friend Uddhava stopped him. He said, “How can you leave me and go alone. How will we be able to live without you. Take me with you too”. In Ramavatar, God had taken the whole of Ayodhya with him. There were no subjects left for Luv-Kush to rule. The Lord said to Uddhava, “Go to the Gandhamatan mountain of Badrikashram and meditate on my form. Whenever you long to see me, want to touch or feel me directly; I am entering the Bhagavata Purana with my form.
4 Kumars refused to enter the world. Come till Haridwar. Narad ji also brought Bhakti, Gyan, and Vairagya to Haridwar and on the banks of the Ganges, at Anand Ghat, started reciting epic stories. Kartik Shukla-Paksha, Akshay Navami to Purnima was the sum of the week. After 7 days, knowledge and disinterest started dancing like young men. The unconsciousness has disappeared forever. Romantic songs started and Narad ji started playing without. Bhakti also started dancing in ecstasy.
Devotion does not come without knowledge and disinterest.Knowledge is needed to establish a relationship with God, There are four types of knowledge-general, special, special, and special। Common Sense Even animals have knowledge of (diet, sleep, fear, and sex). There is no need to go to any university for its knowledge.Especially knowledge Is it to become a poet, teacher, or president? The special knowledge is that we are GodOf God is ours and everything else is dreams. This knowledge is called discretion. When knowledge matures it is called Vivek. Mature, awakened knowledge is called Viveka and Viveka is the sharp sword that cuts the attachment of ignorance and the ego born out of it. Vivek does not come without Satsang. When the virtue of many births is accumulated, then one gets Satsang.
When a man attains the association of the truth by the rise of the fortune earned in many births.
Discrimination then arises, having destroyed the darkness of delusion and intoxication caused by ignorance ॥
Things heard without Satsang will not come in life That's why keep the company of devotees and try to work with materialists.
There is no discretion without Satsang, there is no sleep without the grace of Ram.
Hoi prudence, fascination, and illusion ran away, then Raghunath feet Anuraga.
Satsang——-(from)——Vivek——(from)—————Vairagya——-(from)———-Bhakti
The way we use force and weapons to tame animals, similarly Satsang works to turn humans in the right direction. We get discretion by doing Satsang. After the attainment of wisdom, illusions and illusions run away. When attachment and illusion run away, then we establish a relationship with God. Viveka means mature knowledge. Just as a child cries bitterly when a balloon bursts, but the Father does not cry because Father knows that it is the nature of a balloon to burst. In this example, the subject is fluff, the child is ignorant and the father is wise. We are also crying in this world because we do not know our nature. Sadhus do not cry because they have knowledge of their nature and of this world.
Uma, say something of your own experience, Sat Hari Bhajan, the world is all a dream.
Uma Ram Swabhav Jahi Jahi Jana, Tehi Bhajan Taji Bhav Nahi Aana.
Ignorance is the cause of 6 filth-Lust, anger, intoxication, greed, delusion, and envy, When the filth of the mind is removed, we will become children and when we become children, the women of the world will be seen as mothers. Just like a small child is looking at the world but does not run after the world, his eyes are looking at the form but the eyes do not run after the form. Be like a boat in the world. The boat remained in the water but water could not enter the boat. If water is coming, then there are 4 utensils from which keep pouring water: God's (1) name (2) form (3) qualities, and (4) pastimes.
Nirmal mana jan so mohi pava, mohi kapat chhal chhidra na bhava.
There are also two types of Vairagya – raw Vairagya and confirmed Vairagya. If devotion is to be made healthy, then disinterest should be firm. Of what use is that conscience which cannot give firm disinterest? Sometimes people consider raw disinterest to be true disinterest. Like Falgu river, if seen from above then it is dry and after digging you see only water. Fake quietness is there to deceive people. From the outside, such people are saints, recluse but from the inside they are recluses. From this story of Padma Purana, Vyas Dev says that firm renunciation reveals the reality of the world.
conscience and quietness go hand in hand, not alone. Knowledge and disinterest are the sons of devotion. Discernment will arise not from bookish knowledge but from Satsang, devotion, and company and service of great men. With the help of knowledge and disinterest, when devotion will wave in your life, then your plight and pathetic condition will end forever. And prosperity will come.
With the influence of Bhagwat's story, gradually the unconsciousness of knowledge and disinterest was dispelled. Knowledge-specific devotion started dancing in ecstasy. Seeing the supernatural devotion, God himself came down from his world.
Then, seeing the transcendental devotion in the minds of the Vaiṣṇavas, The Supreme Personality of Godhead, who is very affectionate to His devotees, left His own world.
The garland of forests is dark brown and beautifully dressed in yellow He was adorned with a golden ornament and wore a shining crown and earrings.
He is adorned with three fragments and is adorned with a beautiful Kaustubha gem. It is beautiful like crores of flowers and is decorated with green sandalwood paste
Shrimad Bhagwat is a bitter sugar candy. If bitter medicine is given directly, the child is not ready to take it, but if the same bitter medicine is mixed with sugar candy, the child eats it. The stories in Shrimad Bhagwat are sugar candy and the principles (teachings) are bitter medicine. If we consume both, we will definitely go from 'Dukhalayam Ashashvatam' to 'Nitya Anand'. A particular crop in a particular type of soil gives a good yield in a particular season. Bhagwat Purana also has the same importance in Kalyug because Lord Shri Krishna himself resides in it.
In the world of hearing for a week, one can find the Lord nearby. Therefore this is the only means of eliminating errors.
All living beings listened to this for a week, and they were self-controlled. Then, in accordance with the prescribed rituals, they praised the Supreme Personality of the Godhead.
If the age is 100 years, then 15 years in childhood, 1 year in procession and if a child is born, then the rest of the life is in roti and rice. Out of 100, 50 years pass unaccountably in the night. When will you understand the truth of life? That's why there is Bhagwat Purana. God himself is situated in it, for the welfare of the world.
This Śrīmad-Bhāgavatam is directly known as Kṛṣṇa. O master, I have accepted You for liberation from the ocean of material existence.
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