Om Tatsat
SHRI GANESHAYA NAMAH
OM NAMAH SRI VASUDEVAYA
Srimad Bhagavatam Mahapuranam
The first skanda
The second chapter
The story of the Lord and the
importance of devotion to the Lord
Sri Vyas says - Shaunkadi is
the name of the Brahmo sage
Ugrashrava, the son of
Romaharshan, was very happy to hear the question
done He congratulated the sage
on this auspicious question
Started to tell.1॥
Suta said - any cosmic-vedic
karmic duty
Those who did not and went
alone to take Sannyas
Seeing whom, father Vyas is
distraught with grief
Son! O son.' So started
calling. Shukrup then Due to this, the trees gave 'O'. Like this in everyone's
heart
I salute the enthroned Sri
Shukamuni. (2)
The most effective, the essence
of all the Vedas, the Samsararup
Spiritual light for those who
want to come out of darkness
Giver, the unique mystical
Srimad Bhagavata Purana, Samsari
Having mercy on the people (for
their salvation) those who said,
To Vyasputra Srishukacharya,
who was the guru of those sages, I3
Surrenders.
To Purusheshtra Nar-Narayana
Rishi, Saraswati Devi and
Reciting this Srimad Bhagavata
in salutation to Sri Vyasdevshould do(४)
Be wise! You for the welfare of
the whole universe
This is a beautiful question.
Because this question belongs to Shri Krishna
is in relation So the heart is
well pleased was 5
So that the heart is in the
place of Lord Krishna
Delightful, idle and unceasing
devotion arises, the same 6
Humans have the best religion.
As soon as devotion to Lord
Krishna is created
Instantly, empty knowledge and
dispassion arise. (7)
Even after the proper observance of
religion, if human beings
If there is no love for the
stories of God in the heart It (religion) was only labor.(८)
The fruit of religion is
salvation. Significance of religion in obtaining wealth
No. Wealth is only for
religion. Enjoyment (of wealth) is not considered a fruit.(९)
The fruit of indulgences is not a sense of gratification; So its purpose
There is only livelihood. The
fruit of life is philosophy. Attainment to heaven is not by doing deeds.(१०)
Philosophers are known as
Jantana (Knower) and Gyneya (J (that which is to be known) is devoid of these
distinctions, unique, to such knowledge itself They call it the principle.
Someone is Brahma, someone is Paramatma
Some call it God.(११)
The knowledge gained by
listening to the devout sage Bhagwat-
With dispassionate devotion to
that Supreme Soul in our hearts Experience.(१२)
O sages! That is why humans
have their own characters
And according to the ashram,
the dharmacharana which has been performed in the best manner,
Its complete accomplishment is
the pleasure of God. (13)
That is why the devotee with a
concentrated mind continues to worship God
Shravan, Kirtan, Meditation,
and Puja should be done. (14)
Wise men with the sword of
contemplation of God Break the knot of karma, that Lord's Leela-What man does
not love stories?(१५)
O sages! By traveling to holy
shrines and
To the devout hearer by serving
great men
Interest is aroused in the
story of the Lord.(१६)
Hearing and kirtan of Lord
Krishna's success
Both are sanctifying. Gentle
Lord of Saints,
Our stories reach and settle in
the hearts of the listeners and destroy their evil desires.(१७)
By the constant association of
Srimad Bhagavat or Bhagavad Bhakta
When many inauspicious lusts
are destroyed, Pavitrakirti's Eternal love arises in the place of Lord Krishna.
(१८)
Then of Rajoguna and Tamoguna
like work and greed, Bhava disappears and becomes devoid of mind in sattva guna
was stable, as well as
serene.(19)
By thus devoting the Lord, when
all attachments disappear, the heart filled with joy, then the Bhagavad-
The principle begins to be
felt.(२०)
As soon as the Self is realized
in the heart
The shackles of ignorance in
the heart are broken, and all doubts
disappear and karmic bonds
weaken.(२१)
That is why intelligent people
always worship God with great joy
Devotees to Shri Krishna and
attains Atmananandawas(२२)
The three qualities of Prakriti
are sattva, raja, and tamaBy accepting the state of the universe, its origin,
and endVishnu, Brahma is the unique God to do
And Rudra has assumed the three
names. But of humans
From Sri Hari who accepted
Paramakalyana sattva guna was(२३)
Like smoke rather than wood
produced from the earth And fire is better than that. Because of the Vedic
sacrifices As Agni is the benefactor, Rajoguna is better than Tamogunais
superior and Sattvaguna is even superior to that. Because he is
Brahmadarshan is the giver.(२४)
In ancient times Mahatma was
pure for our welfare
Sattvamaya used to worship Lord
Vishnu only. Even now
As well as those who follow
those greats
There was welfare.(२५)
Those who wish to cross the
ocean of the world
Even if you don't see anyone's
faults, Aghori is such a tamoguni
And the Rajoguni, the
Bhairavadi, does not worship the Sattvaguni
Lord Vishnu and his
incarnations are worshiped only.(२६)
But those whose nature is
Rajoguni or Tamoguni,
They are fathers, ghosts with a desire for wealth, wealth, sons and grandsons, etc
And worships Prajapati. Because
of such people, The nature is similar to them.(२७)
The meaning of the Vedas is
Shri Krishna. Also the purpose of sacrifices
That is Shri Krishna
(attainment). Yoga was done only for Krishna
Go and the end of all deeds is
in Shri Krishna.(२८)
Knowledge leads to the attainment
of Krishna in the form of Brahman, austerity
Rituals of religion are
performed for the pleasure of Lord Krishna
It is done only for Shri
Krishna and the final movement is only for Shri Krishna
are(29)
Even if Lord Krishna, Prakriti, and her qualities
They are transcendental, yet
they 'seem to be;
But not in principle, in our
threefold sense
First created this universe.(३०)
These three qualities are the
luxury of his maya. But
It is as if the Lord is
meritorious because he is under maya
seem In fact, they are perfect
scientists. (31)
Although fire is actually one,
it is the origin of the self
It is evident by the different
shapes of the existing woods
It happens, in the same way,
the one who is in the self-form of everyone
One God is many because of the
diversity of beings feel(३२)
God, Himself is the subtle
body, the senses, and the heart
Many by brothers arising from
other qualities
Kinds of organisms (Yoni)
produce and differ
Entering the being and enjoying
objects according to the respective beings
take
It is they who compose the
entire people and the gods,
By assuming Lilavatara in the
vagina of animals, birds, humans, etc
They nurture the living beings
through sattva guna. (34)
Chapter
Two ends
This
is the second chapter of the story of Naimiṣī in the Śrīmad-Bhāgavatam, the
great Purāṇa, the first section of the Paramahaṁsa-saṁhitā.
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